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This incident, in which a priest tried to molest me and I hit him with a wooden stool in self defence, became a big issue at the congregation.

Although I was the one outraged, in their eyes, I was the culprit. The unwritten rule was: whatever the priests did, nobody could question them.

The incident happened at the Chevayaoor convent. There was this practice of serving breakfast to the priests after the morning communion. Sometimes, it was sent to the church.

The nuns needed to take turns to cook for them and serve them. Nobody used to help me or advise me. Instead, they seemed to get some vicarious pleasure by pointing out the mistakes.

I used to find it very painful. I went to the dining hall with egg curry and 'appam'. He came in, washed his hands and bolted the door before taking his seat.

He asked me to serve; but sensing some mischief, I stayed away. When he persisted, I started shivering with fear. At that moment, I deeply hated the rule that one should obey whatever the priests orders.

When I cried, he tried to pull me close to his chest. I relieved myself and ran, but he chased me around the table. I really got wild as I used to do when I was a child on such situations.

I got hold of a wooden stool in front of me and hit him hard. It fell on his head and he started bleeding profusely. I got both sad and scared although I did it in self-defence - he was a priest.

I screamed in fear and rushed out of the room and told everyone what happened. But most of them appeared indifferent and started scolding me.

When they went into the room , the priest was on his chair, speechless and drenched in blood. He was taken to the Kozhikode medical college hospital where it was reported that he fell in the bathroom.

I was the target of tremendous ire after that incident. When everybody walked away from me as if I was a proclaimed offender I prayed hard.

But when I realised that it was the way things worked, I really got scared that I was trapped in serious danger.

Since then, I was marked; a thorn in the flesh for the congregation. Opposing wrongdoings was my character and that was the reason for all the conflicts that I faced in life as a nun.

Sensing the situation I was in, Father Peter called for me one day. I told him every thing. I cried a lot in front of him. He consoled me and advised me to handle the Church and people with restraint.

Dealing with it may be solved by a splash of cold water or it may mean talking it over with a trusted friend or mentor. This is where being part of a community really helps because you are with women who have made the same choice and can support you and guide you through times like this.

Community life helps you tap into the relationships that truly sustain you, that give you a joy and intimacy that goes beyond any urge for sex however compelling it may seem at the time!

It is a great question for us to reflect on, and any dialog we can have on this would be especially helpful for those considering religious life.

Together we can continue to help others find joy and meaning in life! D onate today! What a wonderful and straightforward answer you have given Kellie.

Just refreshing to have someone explain about love and commitment. I am married 45 years and what you said is also true for married couples.

As someone who is currently discerning religious life, I found this a refreshing answer to an excellent quesiton.

I am convinced that God has a wicked sense of humor. Before final vows, I fell head over heels for a young man with whom I worked six days a week.

But like Sr. Julie stated, we need to know that we can love one person. It was a choice for me, then, of if I wanted to share my love with one person or with the whole world.

God gave me that opportunity to see both sides when I developed that crush on my co-worker. My friend was gay, and nothing I could do could change that.

I have come to believe that God was so jealous of my vocation that He was very selective of whom he sent my way! One last thing, one of our past provincial ministers once told us that we need to find appropriate ways to satisfy our libidos.

With me it is singing, either with a great choir or in a shower with great accoustics! Singing a difficult piece well and with all my heart is such a rush for me.

God is so good! I find that prayer is both my most profound expression of love, as well as the single most important thing I can do to maintain my commitment to a life of virginity.

A list of notable works in which nuns play a major part ranges from A Time for Miracles , which is hagiography , to realistic accounts by Kathryn Hulme and Monica Baldwin , to the blatant nunsploitation of Sacred Flesh.

Works can include those which portray Catholic nuns or non-Catholic such as Black Narcissus Anglican. These stories have been reproduced in both stage and film.

From Wikipedia, the free encyclopedia. For other uses, see Nun disambiguation. Member of a religious community of women.

Nuns in different parts of the world. Main article: Bhikkhuni. See also: Religious sister Catholic.

Main article: Catholic sisters and nuns in the United States. Main article: Catholic sisters and nuns in Canada.

Main article: Eastern Christian Monasticism. Main article: Degrees of Eastern Orthodox monasticism. Main article: Anglican religious order.

This article may contain indiscriminate , excessive , or irrelevant examples. Please improve the article by adding more descriptive text and removing less pertinent examples.

See Wikipedia's guide to writing better articles for further suggestions. November Religion portal.

Journal of Buddhist Ethics V. Retrieved The Irish Times. Maryknoll Sisters. BBC News. February 6, Retrieved February 9, The New York Times.

New York: Robert Appleton Company, Accessed 18 July Ordinis aut per professionem expressam vel tacitam factam alicui de religionibus per Sedem Apostolicam approbatis" C.

Archived from the original on Harvard University Press. Sisters of Mercy. The Sixteenth Century Journal. Journal of Social History. Nuns: A history of convent life, — South Atlantic Review.

Brides of Christ: Conventual life in colonial Mexico. Stanford, Calif. Stanford, Calif: Stanford University Press. Oxford: Oxford University Press.

Medieval Histories. Retrieved 20 November The monastery is mentioned for the first time in It belongs to the group of so-called Lüneklöstern monasteries of Lüne , which became Lutheran convents following the Protestant Reformation.

Methodist woman founds monastery. National Catholic Reporter. Retrieved 1 October The ages of group members range from 23 to One-third of them are men; half are ordained.

The community continues to grow. Bekenntnisbruderschaft St. Franciscan orders in Lutheranism. Religious orders and communities of the Anglican Communion.

Francis Society of St. John the Evangelist Society of St. Andrew Community of St. Clare Community of St. Denys Community of St. Francis Community of St.

John Baptist Community of St. John the Divine Community of St. John the Evangelist Community of St. Laurence Community of St.

Mary Community of St. Mary at the Cross Community of St. Mary the Virgin Community of St. Mary of Nazareth and Calvary Community of St.

Paul Community of St. Peter Community of St. Anne Order of St. Anne at Bethany Order of St. Benedict Order of St. John the Divine Sisterhood of St.

Mary Society of St. John the Divine Society of St. Topics closely related to active religious orders: Former religious orders in the Anglican Communion.

Nuns pleasure

Nuns Pleasure Video

Nuns Sexually Abused These Women For Years. Now Survivors Speak Out.

Thanks for bringing up prayer, An Aspiring Consecrated Virgin. Prayer is indeed a significant expression of love and a great help in facing any temptation.

She argues — and I think that this is true — that the more we enter into the life of prayer the more we become aware of sexuality, and the challenge is thus to develop a contemporary theology of desire.

After all, good sex is not a free for all. Sexual urges do not always or even usually occur at opportune times. What about the woman whose husband is away in the armed forces?

My point, we all have to keep our sexual urges at bay much of the time. I certainly would not want to minimize that sacrifice.

I sometimes find that prayer can evoke sexual feelings of desire in me. Receiving the Eucharist can be an erotic experience too.

It would be interesting to read something, when and if developped, about a contemporary theology of desire. She echoes your point about how celibate and married people deal with desire not being all that different.

I wonder if all the women of this world become nuns and no sex. So rest assured, the world is not going to end because of too many nuns and not enough procreation.

I hope I do not offend by suggesting that there are many men and women who are neither married, monastic, nor priestly but live a fulfilled single life.

Thankyou so much for your wise comments. I want to acknowledge this desire positively and integrate it as part of the whole of me and part of my spiritual journey, not repress or deny it.

Dear Sr. Julie, I just came across with your blog a few days ago and i find it very informative.

It has answered a lot of my questions about how to deal with those feelings as i am a nun myself and I am experiencing midlife crisis… Thank you and God bless.

Nuns are human just like other people. They choose to be celibate not because they dislike men or sex, but to widen their love for many for the sake for God who is Love.

View the discussion thread. Many women left their orders, and few new members were added. Nuns have played an important role in Canada, especially in heavily Catholic Quebec.

Outside the home, Canadian women had few domains which they controlled. Stimulated by the influence in France, the popular religiosity of the Counter Reformation , new orders for women began appearing in the seventeenth century.

In the next three centuries women opened dozens of independent religious orders, funded in part by dowries provided by the parents of young nuns.

The orders specialized in charitable works, including hospitals, orphanages, homes for unwed mothers , and schools.

Prior to women becoming nuns during early modern Spain, aspired nuns underwent a process. To be considered as a nun, one must have the economic means to afford the convent dowry.

Once an aspiring nun has entered the convent and has the economic means to afford the dowry, she undergoes the process of apprenticeship known as the novitiate period.

This would be officially determined by a vote from the choir nuns. In the Eastern Orthodox Church there is no distinction between a monastery for women and one for men.

In Greek , Russian , and other Eastern European languages, both domiciles are called "monasteries" and the ascetics who live therein are "monastics".

In English, however, it is acceptable to use the terms "nun" and "convent" for clarity and convenience. Orthodox monastics do not have distinct "orders" as in Western Christianity.

Orthodox monks and nuns lead identical spiritual lives. The abbess is the spiritual leader of the convent and her authority is absolute no priest , bishop , or even patriarch can override an abbess within the walls of her monastery.

There has always been spiritual equality between men and women in the Orthodox Church Galatians Abbots and Abbesses rank in authority equal to bishops in many ways and were included in ecumenical councils.

Orthodox monasteries are usually associated with a local synod of bishops by jurisdiction, but are otherwise self-governing. Abbesses hear confessions but do not absolve and dispense blessings on their charges, though they still require the services of a presbyter i.

Orthodox monastics, in general have little or no contact with the outside world, especially family. The pious family whose child decides to enter the monastic profession understands that their child will become "dead to the world" and therefore be unavailable for social visits.

A modern resurgence of the early Christian Deaconess office for women began in Germany in the s and spread through Scandinavia, Britain and the United States, with some elements of the religious life, such as simple vows, and a daily obligation of prayer.

Lutherans were especially active, and within both Lutheranism and Anglicanism some Deaconesses formed religious communities, with community living, and the option of life vows in religion.

A small movement still exists, and its legacy is seen in the names of numerous hospitals. The example of the Deaconess communities eventually led to the establishment of religious communities of monks and nuns within some Protestant traditions, [52] particularly those influenced by the more liturgical Protestant reformers such as Martin Luther rather than the more extreme reformers such as John Calvin.

This has allowed for communities of nuns or, in some cases, mixed communities of nuns and monks to be re-established in some Protestant traditions.

Many of these are within the episcopal Lutheran tradition and the closeness of Lutheranism with Anglicanism its belief and practice has led to local arrangements of inter-Communion between the two traditions, such as the Porvoo Communion.

Monasteries and convents were deprived of their lands and possessions, and monastics were forced to either live a secular life on a pension or flee the country.

Many Roman Catholic nuns went to France. Anglican religious orders are organizations of laity or clergy in the Anglican Communion who live under a common rule.

The term "religious orders" is distinguished from Holy Orders the sacrament of ordination which bishops, priests, and deacons receive , though many communities do have ordained members.

The structure and function of religious orders in Anglicanism roughly parallels that which exists in Roman Catholicism.

Religious communities are divided into orders proper, in which members take solemn vows and congregations, whose members take simple vows.

With the rise of the Oxford Movement in Anglicanism in the early 19th century came interest in the revival of "religious life" in England.

Between and , several religious orders for nuns were founded, among them the Community of St. Mary at Wantage and the Community of St.

Margaret at East Grinstead. Whilst there is no single central authority for all religious orders, and many member churches of the Anglican Communion have their own internal structures for recognising and regulating religious orders, some central functions are performed by the Anglican Religious Communities Department at Church House, Westminster , the headquarters of the Church of England's Church Commissioners , General Synod , Archbishops' Council , and National Society.

This department publishes the bi-annual Anglican Religious Life , a world directory of religious orders, and also maintains an official Anglican Communion website for religious orders.

Anglican Religious Life defines four categories of community. In the United States only , there is a clear distinction between "orders" and "communities", as the Episcopal Church has its own two-fold definition of "religious orders" equivalent to the first two groups above and "Christian communities" equivalent to the third group above.

In some Anglican orders, there are sisters who have been ordained and can celebrate the Eucharist. There are a plethora of religious orders within the Lutheran Churches , such as the Order of Lutheran Franciscans and Daughters of Mary.

Nearly all active Lutheran orders are located in Europe. The Evangelical Sisterhood of Mary , an order of Lutheran nuns, operates a guesthouse for Holocaust survivors in Jerusalem.

Nuns play an important role in the public's image of religious symbolism. A list of notable works in which nuns play a major part ranges from A Time for Miracles , which is hagiography , to realistic accounts by Kathryn Hulme and Monica Baldwin , to the blatant nunsploitation of Sacred Flesh.

Works can include those which portray Catholic nuns or non-Catholic such as Black Narcissus Anglican. These stories have been reproduced in both stage and film.

From Wikipedia, the free encyclopedia. For other uses, see Nun disambiguation. Member of a religious community of women. Nuns in different parts of the world.

Main article: Bhikkhuni. See also: Religious sister Catholic. Main article: Catholic sisters and nuns in the United States. Main article: Catholic sisters and nuns in Canada.

Main article: Eastern Christian Monasticism. Main article: Degrees of Eastern Orthodox monasticism. Main article: Anglican religious order.

This article may contain indiscriminate , excessive , or irrelevant examples. Please improve the article by adding more descriptive text and removing less pertinent examples.

See Wikipedia's guide to writing better articles for further suggestions. November Religion portal. Journal of Buddhist Ethics V. Retrieved The Irish Times.

Maryknoll Sisters. BBC News. February 6, Retrieved February 9, The New York Times. New York: Robert Appleton Company, Accessed 18 July Ordinis aut per professionem expressam vel tacitam factam alicui de religionibus per Sedem Apostolicam approbatis" C.

Such an incident happened to me as well. As somebody who had thought of Jesus Christ as the only savior since the age of six, this experience pained me immensely.

This incident, in which a priest tried to molest me and I hit him with a wooden stool in self defence, became a big issue at the congregation.

Although I was the one outraged, in their eyes, I was the culprit. The unwritten rule was: whatever the priests did, nobody could question them.

The incident happened at the Chevayaoor convent. There was this practice of serving breakfast to the priests after the morning communion.

Sometimes, it was sent to the church. The nuns needed to take turns to cook for them and serve them. Nobody used to help me or advise me.

Instead, they seemed to get some vicarious pleasure by pointing out the mistakes. I used to find it very painful.

I went to the dining hall with egg curry and 'appam'. He came in, washed his hands and bolted the door before taking his seat.

He asked me to serve; but sensing some mischief, I stayed away. When he persisted, I started shivering with fear. At that moment, I deeply hated the rule that one should obey whatever the priests orders.

When I cried, he tried to pull me close to his chest. I relieved myself and ran, but he chased me around the table. I really got wild as I used to do when I was a child on such situations.

I got hold of a wooden stool in front of me and hit him hard. It fell on his head and he started bleeding profusely. I got both sad and scared although I did it in self-defence - he was a priest.

I screamed in fear and rushed out of the room and told everyone what happened. But most of them appeared indifferent and started scolding me.

When they went into the room , the priest was on his chair, speechless and drenched in blood. He was taken to the Kozhikode medical college hospital where it was reported that he fell in the bathroom.

I was the target of tremendous ire after that incident. When everybody walked away from me as if I was a proclaimed offender I prayed hard. But when I realised that it was the way things worked, I really got scared that I was trapped in serious danger.

Since then, I was marked; a thorn in the flesh for the congregation. Opposing wrongdoings was my character and that was the reason for all the conflicts that I faced in life as a nun.

Sensing the situation I was in, Father Peter called for me one day. I told him every thing.